Emmaus - Roman Bath
A well preserved 3rd C AD structure, located inside the Arabic cemetery in Emmaus. It served as the Roman city's bath.
In the center of the Arabic cemetery in Emmaus stands a four-cape structure which is called Sheik-Ubaidah. The structure is half buried inside the ground. The excavations revealed a well preserved 3rd C AD Roman bath which served as the city's central bath house.
The structure is located inside the ancient Arabic cemetery, on the western edge of the Ayalon (Canada) park. It is accessed by a path which is entered either from the main road from Latrun junction, or from the Ayalon park.
An aerial photo of the area is seen below, indicating the major points of interest. You can point & click on the purple points to navigate to the selected point.
In 221/223 AD Emmaus is raised to the level of a Roman City and renamed Nikopolis (City of Victory in Greek). The structure was built at this time and served the Roman city as its central bath. In 498AD the structure was damaged by an earthquake, but later repaired. It was also used as a storehouse for wine and oil.
Emmaus and the Holy Land were conquered from the Byzantines in 634AD. The chief military commander of the Muslim armies, Abu Ubaidah ibn al-Jarrah, was the hero of the battles against the Byzantines. He died in the great plague of 639, which also devastated Emmaus and caused the city's decline. In the 13th C the structure was converted to a shrine and named "Sheik Ubaidah", honoring the great Muslim commander.
The structure of the Roman bath is well preserved and its walls and roof are intact. It consists of four rooms, each covered by a caped dome. The structure is oriented north-south, with the water cannels entering from the east side. The photo below shows the view of the Roman bath from the north-east side.
Another view of the northern side is seen below. The water canals that fed the water to the baths are seen on the left (east) side. The water supply may have included hot water from Emmaus warm springs.
The south-east side of the structure is seen below. Note that due to safety hazards you should stay outside the fence (where Amit is seen standing) and avoid entering the structure.
Another view, from the south-west side, is seen below. A tomb is seen adjacent to the wall, and many others are located around the site.
Around the structure are water canals that fed the bath house using an aqueduct. The water supply may have collected the water from the nearby cold springs (fetched by aqueducts from the valley of springs) and hot water springs (from Emmaus hot water spring).
An outside pool is located on the south-east side.
Inside the structure are four connected rooms. The water aqueduct enters the structure through the canal seen in the photo below.
In the southern room is a brick based stove which warmed the waters inside the bath, using the Hypocaust method (under floor heating system, based on hot air which was pumped under the floor and heated the waters) .
This system may have been added at a later stage, after the warm water supply from Emmaus hot waters springs may have been discontinued due to the damages of an earthquake. The location of that warm spring is not known.
The rooms were connected with under floor canals, based on ceramic tiles.
A view of one of the rooms is seen below.
The photo below shows the ceiling of one of the four rooms. The cape above it seals the hole in the center.
In the front of the bath house stands an old multi-branch Arabian Jujube tree ( "sheisaf matsui" in Hebrew). This tree is common in most of the Muslim cemeteries, since it is the only tree species that is regarded by Muslims as holy and sacred, and is mentioned twice in the Quran (LIII: 13–18; LVI: 28–32). It had medical and commercial uses as well.
One of the Christian traditions is that the Jesus’ crown of thorns was twisted from twigs of the bush, and thus the bush is also called "Ziziphus spina-christi" which means: "Christ Thorn". (Matthew 27: 29: "And when they had platted a crown of thorns, they put it upon his head..."). Since this tree is rare in the vicinity of Jerusalem, scholars suggest other candidates for the source of the crown.
Another view of the tree, with the structure behind it.
Etymology (behind the name):
Roman bath terms -
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